While rinsing the mouth one should say: Alla Humma laq qini hujjati yawma alqaka wa atliq lisani bizikrika. • Ghusl by a person who went to witness the hanging and saw the hanged person. Issue 182: If the exterior of salt-stone or something resembling it, becomes najis, it can be made Clean (tahir/pak) with under-Kurr water. Note: This only includes people who have Public Search Listings available on Facebook. Issue 432: If a mustahaza woman neglects any one of the obligatory rules, her Salat will be void. If any such act which would invalidate Wudhu is committed, like urinating or passing the wind, after the prayers, then it will be necessary to do Wudhu, and as an obligatory precaution, to repeat the prayers he had offered, if time permits. Issue 733: If a person whose obligation is to perform tayammum instead of Wudhu or Ghusl so as to fulfil, for example, an act like offering prayers,and if in the first tayammum he makes a Niyyat to perform it instead of Wudhu, or instead of Ghusl and performs the second tayammum with the Niyyat of carrying out his religious obligation, it is sufficient. If the person himself cannot participate in actually doing Wudhu, and if he must be assisted by another person, then an obligatory precaution is that both should mak e the niyyat of Wudhu. Note: We can read any Surah after reciting Surah Faatiha above, as long as it is a minimum of 3 verses or one long verse. Issue 411: If a mustahaza woman starts her prayers without making any investigation, but her intention is to obey the orders of Allah and act according to her duty then her prayers are valid. And if the number of days exceeds 10 she will add the number of days within her habitual time to the earlier days and complete her fixed duration. Issue 288: It is not necessary that one should utter the niyyat of Wudhu in words, or think about it in his mind. However, if it is so little that it gets lost in the sand or clay, then tayammum with it is valid. Issue 427: * If the medium Istihaza becomes excessive while she is already in Salat , she should break the prayers and do Ghusl for excessive Istihaza and also perform other relevant acts and repeat the same prayers. • If he fears that others, human beings or animals, may die or suffer some illness or become unbearably restless and distressed due to lack of water. Even if a deficient baby is born, the blood seen by the mother for ten days will be Nifas. Forgive this dead body). Second, a woman who sees blood in two consecutive months on a given day, for, say 3 or more days and then it stops and thereafter is seen again, but the total number of days does not exceed ten days. Issue 372: * If a person doubts before completing Ghusl whether one has washed a part on the left or right side it will be necessary to wash that part and if one doubts about having washed a part of the head and neck then, as an obligatory precaution, one would wash that part and then wash the right and the left side of the body again. Issue 302: * If on some part of Wudhu, there is an obstruction which at times allows water to reach the skin and at times does not, and if he doubts after having performed Wudhu about water having reached the skin, as a recommended precaution, he should repeat the Wudhu, particularly if he had not been mindful about ensuring that water reaches. • If a Haaez (woman in her menses) participates in the congregational prayers for a dead person, she should stand alone and should not join the lines. Similarly, no rules of Istihaza will apply for performing Sajda al-Sahv at any time. ** In his commentary on the book entitled Man la Yahzuruhul Faqih the late Allama Majlisi has defined the distance covered by an arrow to be equal to 200 footsteps. And if she finds out that she has not become Clean (tahir/pak) totally, and she does not have a fixed habit of Hayz or if her habit is 10 days, or if she has a fixed duration which is not yet completed, then she will wait. But as a recommended precaution, this should be done twice. Considering non-believers as Najis has been prevalent until twentieth century. But if all the parts of Wudhu are totally covered in Jabira, then, as a precaution, one should do tayammum, and also do Wudhu as per rules of Jabira. Issue 469: * If a woman says that she is Haaez, or claims to have become Clean (tahir/pak) from Hayz, her statement should be accepted, provided that she is not known to be unreliable. The Quran says: "In it there are men who love to observe purity and Allah loves those who maintain purity. Issue 689: If a person performs tayammum owing to shortage of time and after the Salat he had an opportunity to do Wudhu but did not do so till the water he had is no longer with him, he will have to perform a new tayammum for subsequent prayers, even if the first tayammum had not become void, provided, of course, that tayammum continues to be his religious obligation. she should insert cotton in herself and wait for some time. Issue 675: If digging a well does not involve much hardship the person concerned should dig a well to get water. Then he should pass his finger on the wound or cut, within the water, from above downwards, so that water may flow on it. by persons who are not residing there, is valid if the other persons who are not staying there usually perform Wudhu with that water, without being prohibited. Issue 512: * If a woman becomes Clean (tahir/pak) before 10 days but feels that there might be blood in her interior part, she should insert cotton and wait for some time to find out. But if water is harmful for it, then he should act as rules of jabira. Ruling 23. Issue 454: If a woman is unable to decide whether the blood she has seen is of Hayz or of virginity, she should examine herself i.e. However, if he accepts it he should act accordingly. As a measure of precaution, in the intervening days, she will do all that is obligatory upon a lady who is Clean (tahir/pak), and also refrain from all those acts which a Haaez is forbidden to do. However, it is not haraam to have them in possession as item of decoration, although it is better to av oid them as a precautionary measure. Issue 293: * One should not obtain assistance in performing those acts of Wudhu, which one can perform alone. But it is not necessary to walk in and out of water to achieve two washing. It is achieved by first removing physical impurities (for example, urine) from the body, and then removing ritual impurity by means of wudu (usually) or ghusl. The first bathing should be with water mixed with “Sidr” (Beri) leaves. Issue 441: * The blood seen by women after the age of 60 years is not classified as Hayz. Numbers 0 to 25 contain non-Latin character names. However, the recommended precaution is that the man should avoid having sexual intercourse with her before she has done Ghusl. And if it exceeds 10 days and the nature of blood remains same throughout, then she will calculate her habitual duration from the day bleeding began, and treat it as Hayz. However, if he has to perform two tayammums, then he must clearly specify which is instead of Wudhu and which for Ghusl. Issue 617: A person who joins Salat al-Mayyit to follow an Imam should recite all the takbirs and supplications. This video is unavailable. Issue 687: If a person intentionally delays offering the prayers till no time is left for Ghusl or Wudhu, he commits a sin, but the prayers offered by him with tayammum will be valid, although recommended precaution is that he should give Qadha of the prayers. Issue 542: It is recommended that the doctrinal testimony of Islam (Shahadatain) and the acknowledgement of the twelve Imams and other tenets of faith should be inculcated to a dying person in such a manner that he/she would understand. And if a person is under Taqayya (hiding one's faith), he can perform wiping on his socks and shoes. Similarly, if one doubts whether Najisul Ayn had been removed from the earth before sunshine, or whether there was any impediment preventing direct sunshine, the earth will remain najis. I seek refuge in You from the Hell-fire). Issue 475: * There is no Qadha for the Salat which she left during her Hayz, but she should give Qadha for the obligatory fasts missed by her due to Hayz. Issue 583: It is not obligatory for the relatives of deceased to provide his Kafan even if they were his dependents during his life time. Quran.com is a Sadaqah Jariyah. Issue 586: * It is not permissible to give a Kafan which is najis, or which is made of pure silk, or which is woven with gold, except in the situation of helplessness, when no alternative is to be found. Instead water should be poured on the dead body. When the essential najasat disappears from it, it will be Clean (tahir/pak). Issue 281: If a pool or a canal is dug in the courtyards of the Shrines of Imams, or their descendents, which was previously a grave-yard, there is no harm in performing Wudhu with water of that pool or canal, if he did not know that land was previously dedica ted as a graveyard. In fact, one can continue with the same Ghusl till completion. The earth should be Clean (tahir/pak). Rules regarding Kaffara will be mentioned later. And if he or she washes the hands only, then unworthiness of the acts is reduced. • Before the commencement of the congregational prayers for the dead body one should say “as-Salat” three times. Issue 676: If he is given water by another person without any obligation he should accept it. Issue 626: * If a non-Muslim woman dies with a dead child, or soulless foetus in her womb, and if the father is a Muslim then the woman should be laid in the grave on her left side with her back towards Qibla, so that the face of the child is towards Qibla. And the one who assists should make him perform tayammum with his own hands. Issue 200: * Wine which is prepared from najis grapes etc., or if any external najasat reaches it, would not become Clean (tahir/pak), if it turns into vinegar. Then the following words should be said: Afahimta ya .... (here the name of the dead person should be called) and thereafter the following should be said: Thabbatakallahu bil qawlith thabit wa hadakallahu ila siratim mustaqim 'arrafallahu baynaka wa bayna awliya'ika fi mustaqarrim min rahmatih. If the Ghusl of Irtimasi is to be done at one instance, then water must reach all parts of the body at one time. And in calculating the time, the extraneous things like praying quickly or slowly and other matters have to be considered individually. Issue 584: * As a precaution, it must be ensured that each of the three pieces used for Kafan is not so thin as to show the body of the deceased. • After the 3rd takbir he should say: Alla hummaghfir lil mu'minina wal mu'minat. Issue 434: A mustahaza who has done her obligatory Ghusls can go into Masjid, pause for some time in it, and recite the verses of the Qur'an which contain obligatory Sajdah. Surah At-Tahrim(التحريم) 66:1 O Prophet! Issue 548: * Giving Ghusl, Kafan, Hunoot, Salat , and burial to every dead Muslim, regardless of whether he/she is an Ithna-Asheri or not, is wajib on the guardian.The guardian must either discharge all these duties himself or appoint someone to do them. For example, when it is proposed to take out a living child from the womb of a buried woman. A. Marked as spam. However, there are others which believe in purity of non-Muslims. Issue 537: One Ghusl is sufficient for one who touches several corpses or touches the same corpse a number of times. The earth should be dry, as a precaution. Issue 599: It is also Mustahab that 2 pieces of fresh and green twigs are placed in the grave with the dead body. While washing the hands before performing Wudhu, one should say: Alla hummaj alni minat tawwabina waj alni minal mutatah hirin. Issue 688: If a person doubts whether any time will be left for prayers if he does Ghusl or Wudhu, he should perform tayammum . The water should be pure. Issue 283: If any other part of the body other than the parts of Wudhu is najis, the Wudhu will be in order. After the 2nd takbir: Alla humma salli 'ala Muhammadin wa Ali Muhammad wa barik 'ala Muhammadin wa Ali Muhammad warham Muhammadan wa Ala Muhammadin ka afzali ma sallayta wa barakta wa tarah hamta 'ala Ibrahima wa Ali Ibrahima innaka Hamidum Majid wa salli 'ala jami'il ambiya'iwal-mursalina wash-shuhada'i was-siddiqina wa jami'i 'ibadilla his-salihin. Taharqa, fourth king (reigned 690–664 bce) of the 25th dynasty of ancient Egypt (see ancient Egypt: The 24th and 25th dynasties). Issue 206: If, for example, there are some ripe grapes in a bunch of unripe grapes, and the juice of that bunch is not commonly known as “grape juice”, it will be halal even if it ferments. It is not only unhygienic to neglect cleaning teeth but also an anti-social habit likely to repel people from one's presence. Issue 567: * If no man is available to give Ghusl to the dead body of a man, his kinswomen who are also his mahram (one with whom marriage is prohibited e.g., mother, sister, paternal aunt and maternal aunt) or those women who become his mahram by way of marriage or suckling can give Ghusl to his dead body. Doubts About an Act Whose Time of Performance has Passed, III. For example, in each month blood may be seen from the 1st up to the 7th of the month. Issue 637: It is Mustahab that the grave be square or rectangular in shape and its height equal to four fingers' span. And again it continued upto 15th. Ascribing Lies to Allah and His Prophet, VII. Otherwise, after giving Ghusl, Hunut, Kafan and Salat al-Mayyit it should be lowered into the sea in a vessel of clay or with a weight tied to its feet. ), Rules Regarding Personal Guarantee For Bail (Kafalat), Rules Regarding Deposit Or Custody Or Trust (Amanat), Rules Regarding Borrowing, Lending (Ariyat), The Method of Pronouncing the Marriage Formula, Occasions When Husband or Wife Can Nullify Nikah, Conditions of Suckling Which Causes to be Mahram, Miscellaneous Rules Regarding Nursing a Child, Iddah of Divorce (The Waiting Period after Divorce), Acts which are unworthy to do while taking a meal. (O Lord! If such a woman sees blood for more than 10 days, and if the nature of blood remains same, either resembling Hayz or Istihaza, then she will be classified among those women who, despite fixed habit of time, see blood in unusual period, and is also unable to distinguish the signs of one from the other. And if the palm of his hand is wounded and, bandaged in a way that it cannot be removed, he should strike his bandaged hands on a thing with which it is permissible to perform tayammum and then wipe his forehead and the back of his hands. Issue 234: It is haraam to use gold and silver vessels for eating and drinking purposes, and as an obligatory precaution, their general use is also haraam. Similarly, his Wudhu will be v alid if he did it for that Salat , as long as it was not devoid of niyyat of Qurbat. However, when Ghusls are completed, it is better to lay it the same way as it is laid when prayers are offered for it. For example, if her Istihaza was little, and she acted according to its rules, her prayers will be correct and valid. Adhan, Iqamah, Qunut etc). Some Important Terms “Najasat” (pl. Issue 310: * If a person doubts after Salat , whether he performed Wudhu or not, the prayers offered by him would be in order. Issue 627: It is not permitted to bury a Muslim in the graveyard of the non-Muslims, nor to bury a non-Muslim in the graveyard of the Muslims. And if he cannot do Wudhu, then as a recommended precaution, he should do tayammum with a hope that his responsibility is discharged. She should offer prayers with the Wudhu and Ghusl which she already has. Issue 507: If a woman has a fixed habit of Hayz, either of time or of duration or of both, and if she sees blood for two consecutive months contrary to her usual habit in which she finds that the time, the duration or both coincide then she has formed a new habit. Issue 413: If at the time of its initial appearance the blood of istihaza remains within the interior of the body and does not come out, it does not nullify the Wudhu and Ghusl already performed by the woman. • If she saw the first and the second blood during the days of her habit, and if the first blood did not last for less than 3 days, then that period along with the intervening days when she was Clean (tahir/pak) will be period of Hayz, provided that the total period covered by them does not exceed 10 days. Issue 287: * If a person who should have performed tayammum owing to little time for Salat at his disposal, performs Wudhu with the niyyat of Qurbat, or for any Mustahab act, like, reading the holy Qur'an, his Wudhu is in order. Issue 481: * If after becoming Clean (tahir/pak) from Hayz a woman does not offer prayers under the impression that she does not have time to make necessary preparations for prayers and to offer even one rak'at, but understands later that she did have time for the purpose, she should offer Qadha.     • There should be an expectation that the Muslim knows that the condition for the act he wants to perform is to be Clean (tahir/pak). Issue 607: In Salat al-Mayyit, one who offers prayers should stand in such a way that the dead body is in front of him, except if the Salat is prayed in Jama'at and the lines extend beyond on both sides, then praying away from the dead body will not be objectionable. Issue 516: It is not necessary that the baby is fully grown. Issue 366: * There are two methods of performing Ghusls, both Wajib and Mustahab. The purifying agent is always clean water. If the blood penetrates into the cotton (or pad etc. Issue 374: If one wishes to perform Irtimasi Ghusl gradually, then it is necessary that the whole body is out of water before Ghusl commences. Issue 636: It is recommended that the person who lowers the dead body in the grave should be Clean (tahir/pak), bare-headed and bare-footed and he should climb out of the grave from the feet side. If, however, a layer of salt has settled on the earth, performance of tayammum on it is void. The Official Website of the Office of His Eminence Al-Sayyid Ali Al-Husseini Al-Sistani العربية فارسی اردو English Azərbaycan Türkçe Français Biography The body of the mother should then be sewn up. • The fifth condition is that, as an obligatory precaution, the container of the water used for Wudhu should not be made of gold or silver. • To touch the cover, the margin or border of the holy Qur'an or the space between its lines, with any part of one's body. As a measure of precaution, she will refer to the prevailing habits among her relatives and adopt it. • Nasiya: A woman who has forgotten her habit. Issue 428: * If the blood stops during Salat and the mustahaza woman does not know whether or not it has also stopped internally, and if after her prayers she understands that bleeding had totally stopped, and she has sufficient time at her disposal to offer prayers again in the state of purity, it will be an obligatory precaution for her to act according to the rules applicable to her and pray again. • Entering Masjidul Haraam or Masjidun Nabi, even though it may be only passing from one gate and going out of another. Letters from Iran Doc Iranian Opposition Al Jazeera TV Rush Limbaugh Interview Greta Van Susteren 1, 2, 3 Similarly, any external thing which is placed internally in the bo dy, does not become najis when it meets with the internal najasat. • If the blood seen in the initial days is not during the days of her habit but the second blood, all or part therof was seen in the days of her habit, then she should treat the entire second blood to be Hayz and the first as Istihaza. • If it arises during Salat , he should break it and perform Wudhu. Issue 231: As stated in rule 98, if an animal is slaughtered in accordance with the rules prescribed by Islam, and blood flows out of its body in normal quantity, the blood which still remains in the body of the animal is Clean (tahir/pak). But the internal najasat, like the blood from the gums or the teeth, does not make inner mouth najis. Issue 579:* The Wajib quantity of Kafan mentioned in the above rule should be financed from the estate of the deceased, and a reasonable quantity to cover the Mustahab may also be charged to the estate, if the status of the deceased demands. Issue 254: * While performing Wudhu, it is obligatory to wash the face and the hands once, and it is recommended to wash them twice.     2. Issue 356: If a person doubts whether or not his penis penetrated up to the point of circumcision, Ghusl will not become obligatory on him. Issue 223: * If food remains between the teeth, and blood emerges within the mouth, the food will not be najis if it comes in contact with that blood. Prerequisites: None Outcomes: Purification of soul and body Course Highlights: 10 hours Scientific Approach Expert teachers Course Material Free Flexible timing Completion Certificate Women having the habit of time are of two types: Issue 493: First, a woman who sees blood in each of the two consecutive months on a given day, and then becomes Clean (tahir/pak) after a few days. Issue 324: It is not obligatory to prevent a child or an insane person from touching the script of the holy Qur'an. And if her husband is not adult or is insane, the guardian of the husband should provide Kafan for the wife from his property. Other conditions for making najis thing Clean (tahir/pak) by water less than Kurr will be mentioned later. • When he did not go in search of water intentionally till the time for prayers became short and he offered the prayers with tayammum and learnt later that if he had made a search for water he would have been able to procure it. Make me of those who repent and purify themselves). However, there is no harm in touching the translation of the holy Qur'an, in any language, without Wudhu. Offering you Holy Quran Translation and Quran Transliteration in English and several other languages, Quran recitation has never been easier. For example, if a woman praying Salat of Zuhr finds out that the cloth is fully soaked again before the prayers of Asr, she would do Ghusl for Asr prayers. It is, however, better that if the husband of the woman is skilled in surgery the dead body of the child should be taken out by him, and failing that, the job should be performed by a skilled woman. And if it is intended to make its interior Clean (tahir/pak) it should be left in Kurr or running water for such time, that the water would penetrate into its entire structure. Issue 450: * If a woman sees blood continuously for three days, and then it stops for a brief period before it is seen again, and if the total number of days in which blood was seen and in which it stopped does not exceed ten, then the days in which blood flowed will be counted as of Hayz, and the in between period of respite will be of obligatory precaution, during which she will do all that she should do when she is Clean (tahir/pak), and also refrain from all those acts which are forbidden to the Haaez. Some scholars such as Mulla Muhsin Fayd al-Kashani (d. 1680) and Al-Muhaqqiq al-Bahrani (d. 1708) did not believe in the impurity of non-believers, and particularly non-Kitabi. Issue 680: If a person performs tayammum on account of certainty or fear about water being harmful to him but realises before Salat that it is not harmful, his tayammum is void. If someone interrupts the sequence so much that it could not be said that he is doing tayammum, then tayammum will be void. Issue 587: It is not permissible to give Kafan made of hide or skin of a dead Najis animal, in normal circumstances. It is not, however, necessary that the intervening days during which she remains Clean (tahir/pak) should be identical in each month. The same rule applies to touching the teeth which have been separated form a dead body or a living person. In either case, it is not obligatory to cover the body except the private parts; though doing so is preferred. Similar rules will apply if during the Salat her little Istihaza becomes medium or excessive, she will have to discontinue her Salat and follow the rules of medium or excessive Istihaza, whichever be applicable. However, the recommended precaution is that the receptacles of perfume, or surma, or opium made o f gold or silver should not be used. Issue 228: * If a person is certain or satisfied that a thing which was najis has become Clean (tahir/pak), or if two just persons testify showing why it is Clean (tahir/pak), then that thing is Clean (tahir/pak). Issue 395: A person who has more than one Ghusl to do can do one Ghusl with the niyyat of the rest. But the Ghusl, Kafan, Dafan of a non-Muslim and his children is not allowed. • To raise one's hands (up to the ears) while pronouncing every takbir. It is also Mustahab that a person already in Wudhu, should perform a fresh Wudhu for every Salat . Keep me firm on the Bridge (to Paradise) on the Day when the feet will slip, and help me in my efforts to do things which will please You, O' Glorious and Mighty!). Otherwise, the permission must be sought. But if dress or body has become najis be cause of urine, it must be washed twice so that it is Clean (tahir/pak). Issue 369: In order to ensure that both the parts (head, neck and remaining parts of the body) have been washed thoroughly one should, while washing a part, also include some portion of the other part with it. He can send a reliable person for this purpose. Issue 663: When the time left for prayers is short or when there is fear of thieves or wild beasts or when the search for water is unbearable, it is not necessary for one to search for water. • Bath which becomes obligatory on account of a vow or an oath to perform it. © Ahlul Bayt Digital Islamic Library Project 1995-2020. If nothing else but the usurped Kafan is available, then the body will be buried without Kafan. In fact, as an obligatory precaution, she should do Ghusl even if the child has not touched the outer part of her body. However, if this is not possible the assistant should strike his hands on a thing on which it is lawful to perform tayammum and then wipe it on the person's forehead and hands. If she sees it for more than ten days and all the blood has common signs then she should refer to the prevailing habit among her relatives and consider her corresponding duration as Hayz and the rest as Istihaza, keeping in view two provisions in rule no. 2. And if no one undertakes to do so, all will be equally sinful. However, it is recommended that he should do a fresh Wudhu for every Salat . In fact one can offer prayers without performing Wudhu after all Wajib Ghusls (except the bath for medium istihaza) as well as after Mustahab Ghusls (see rule no. Issue 622: The dead body should be laid in the grave on its right side so that the face remains towards the Qibla. But it is better that he should make the parts of Wudhu or Ghusl wet with snow or ice. Issue 261: * While wiping one's hand and feet, it is necessary to move one's hand on them, and if the feet and head are moved leaving the hand stationary, Wudhu would be void. Issue 211: If one kills a mosquito which has sat on one's body, and blood which it has sucked comes out, it will be considered Clean (tahir/pak), as it was destined to be its part, even if the time gap between its sucking and it being killed be very small. • To sleep. Issue 669: * Similarly, if a person is with Wudhu before the time for prayers set in, and knew that if he made his Wudhu void, it would not be possible for him to get water, the recommended precaution is that he should try to keep his Wudhu intact. And if the intervening gap is less than 10 days, but the total of first, second and intervening period exceeds ten days, then the first phase will be Hayz, and the second one Istihaza. If qalÄ«l water is poured onto an impure object or an impure … And it is not necessary that the person whom the deceased has appointed to carry out the duties personally should accept the will. Issue 378: It is not necessary that the entire body of a person should be Clean (tahir/pak) before Irtimasi and Tartibi Ghusl. Issue 521: * When a woman becomes Clean (tahir/pak) from Nifas, she should do Ghusl and perform acts of worship. Issue 668: * If the time for Salat has set in and a person is already with Wudhu, he should not allow his Wudhu to become void if he knows that he will not be able to find water or he will not be able to do Wudhu again. (O Lord! Cover me with Your Mercy, Blessings and Forgiveness). However, if her husband has sexual intercourse with her it does not involve any Kaffara. However, there is no objection in doing so if the dead body has decayed and turned into dust. While washing the nose one should say: Alla humma la tuharrim 'alaya rihal jannati waj 'alni mim man yashummu riha ha wa rawha ha wa tiba ha. In fact, one Wudhu will be enough for several Salat , except when one commits any extraneous act, invalidating the Wudhu. Issue 511: * If a woman becomes Clean (tahir/pak) before the expiry of 10 days and feels that there is no blood in her interior part she should do Ghusl for the acts of worship although she may have a feeling that blood might appear once again before the completion of 10 days. Issue 247: If a person doubts whether his skin is visible from under the hair of the face or not, he should, as an obligatory precaution, wash his hair, and also make the water reach the skin. And the recommended precaution is that the skin of a dog, or pig or a dead animal, should not at all be used, even if it is not in the form of a utensil. Then his assistant will hold his hand, and help him do the wiping. Issue 657: It is not obligatory for a person to search for water in the direction where he is sure that water is not available. And if the water is sufficient for performing Wudhu only, she should perform Wudhu and perform tayammum instead of Ghusl. And if it is not possible to do so and also he does not have anything on which tayammum is allowed then it is necessary that he should give Qadha after Salat time. Issue 603: It is not necessary for a person who offers Salat al-Mayyit to be in Wudhu or Ghusl or tayammum nor is it necessary that his body and dress be Clean (tahir/pak).
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